The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century Slavia Orthodoxa was not precisely drawn. The population called upon spiritual forces of all kinds, to heal illnesses and injuries. Though the official position of the Orthodox Christian Church was to condemn and suppress these pre-Christian beliefs, certain elements such as magical words were included in Church-sanctioned texts. The fifteenth-century South Slavic trebnik (Hilandar HM.SMS.378) is one example of such a text. In addition to its canonical material, it contains a healing rite for a snakebite, which blends Orthodox Christian elements and pre-Christian ones, utilizing magical words. In this article, I ...
This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, be...
The traditional ritual use of rushnyky among the Eastern Slavs continued to flourish throughout the ...
An addendum to Kamil Stachowski and Olaf Stachowski’s "Possibly Oriental Elements in Slavonic Folklo...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century S...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century ...
The article examines the history of the Slavic translations of the work On Prayer by Evagrios (Evagr...
My studies here at the University of Wisconsin-Milwaukee, though broad, have thus far centered mainl...
The Glagolitic alphabet was intended as a political and religious tool for the Slavs in the ninth ce...
This project represents a methodological intervention in the study of magic in early Christianity. M...
Life-giving springs and The Mother of God Zhivonosen Istochnik / Zoodochos Pege / Balikliyska. Byza...
Presented at the Sixth International Hilandar Conference: Medieval Slavic Text and Image in the Cult...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Traditional Russian worldviews explained healing from water sources in terms both Protestants and Ca...
W artykule zaprezentowałem kilka uwag dotyczących praktyk magicznych chrześcijan, które odnaleźć moż...
This feature "ЛѢТОПИСЬ" ('Chronicle') reports on recent events in the field of Early Slavic studies,...
This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, be...
The traditional ritual use of rushnyky among the Eastern Slavs continued to flourish throughout the ...
An addendum to Kamil Stachowski and Olaf Stachowski’s "Possibly Oriental Elements in Slavonic Folklo...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century S...
The line between Orthodox Christianity and pagan/folk customs and beliefs in the fifteenth century ...
The article examines the history of the Slavic translations of the work On Prayer by Evagrios (Evagr...
My studies here at the University of Wisconsin-Milwaukee, though broad, have thus far centered mainl...
The Glagolitic alphabet was intended as a political and religious tool for the Slavs in the ninth ce...
This project represents a methodological intervention in the study of magic in early Christianity. M...
Life-giving springs and The Mother of God Zhivonosen Istochnik / Zoodochos Pege / Balikliyska. Byza...
Presented at the Sixth International Hilandar Conference: Medieval Slavic Text and Image in the Cult...
d This essay offers the first sustained interpretation of the poetics of P. Oxy. VIII 1077-a sixth- ...
Traditional Russian worldviews explained healing from water sources in terms both Protestants and Ca...
W artykule zaprezentowałem kilka uwag dotyczących praktyk magicznych chrześcijan, które odnaleźć moż...
This feature "ЛѢТОПИСЬ" ('Chronicle') reports on recent events in the field of Early Slavic studies,...
This essay discusses two lost medieval Serbian staurothekai known only from written sources. One, be...
The traditional ritual use of rushnyky among the Eastern Slavs continued to flourish throughout the ...
An addendum to Kamil Stachowski and Olaf Stachowski’s "Possibly Oriental Elements in Slavonic Folklo...